Dagga- Part Four

13 December 2008, 10:07 am

Part One

Part Two

Part Three

I did start smoking dagga. Details evade me, but the first time would have been on that large veld where die dam was, the farmhouse now abandoned. It would have been at some point during the last three years of high school, with Bokkie, Hare and MC, who had all already tried dope a few times.

By Std. 9 or 10, an obligatory drinking culture had developed among many of our peers, some of them friends. At an older friend’s flat or in Orleans Park with friends who were already at university, and who thus had bursary money to burn and were of legal age, some of my friends drank away their weekends. ‘n Kis biere, ‘n bottel hardehout (hard tack). Four people. One evening’s drinking. Or these were friends from school who were now already at university (I failed Std 8 in 1981 and thus had old class mates a year ahead of me). I didn’t drink. While I may have been intrigued by alcohol (advertising, or from seeing an uncle from my mother’s side lean on a fence on a hot day, a chilled can of Black Label in hand), as a good Muslim boy I stayed away from it, having developed the appropriate distaste towards it and its consumers. Even had I had the interest, I would not have been able to disappear from home for two days, which was needed for my drinking friends, ‘sleeping over’ at an older, independent friend, drinking, passing out, sobering up. Read the rest of this entry »


Dagga – Part Three

6 December 2008, 2:48 pm

Part One

Part Two

Mervin Morkel, a classmate, introduced me to reggae at some point during the long months that we were out on national school boycotts in 1980. Deep in winter, and bored with the ‘alternative education’ programme – listening to speeches, singing ‘freedom songs’ that were mostly old spirituals or hymns – or wary that police action may be imminent, we stayed home. Mervin would visit, carrying his sought-after army knapsack brimming with vinyl records: Linton Kwesi Johnson’s Forces of Victory, Peter Tosh’s Equal Rights, Jimmy Cliff’s Follow my Mind, “Remake the world” from the latter featuring as a freedom song sung at ‘mass meetings’ at school:

Too many people are suffering
Too many people are sad
Too little people got everything
While too many people got nothing

Remake the world
With love and happiness
Remake the world
Put your conscience to the test…

Bob Marley in there also, of course. Kaya, Natty Dread, Rastaman Vibration, Zimbabwe, later Uprising. Read the rest of this entry »


Dagga – Part Two

2 December 2008, 4:18 pm

Part One

Chewing a handful of raw peanuts now, I find only the faintest smell, and not quite of dagga. Perhaps the peanuts are stale.

The first time I tasted raw peanuts was when I was four. My family were on a road trip that took us along the east coast up to Durban, from there to Johannesburg and then back through the Karoo to Paarl. In Durban we stayed for a few weeks with family friends, a Hindu household that had bought new pots and stocked their fridge with Halaal meat; and a wife, mother and cook who was very happy to indulge my four-year old’s love of curry, a dish not frequently cooked in our own household. But perhaps they also indulged my taste for curry for the benefit of collective comedy. At four years old (and until I was twelve or so), my tongue struggled to find the English middle-ground between a rhotic R and palatal L, so curry and rootie, my favourite dish, became cully and loottie. One of my childhood nicknames was Cully-and-loottie, much to my growing irritation a few years later, when I cussed and threw a knife at another family friend for persisting in teasing me with this. Adults delighted in asking me what I wanted for lunch or supper. In Durban, I was asked this for breakfast too. Cully. Durban was a magical place where one could get curry for breakfast as well.

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Dagga – Part One

28 November 2008, 4:42 pm

I first smelled dagga when I was seven or eight, walking to primary school with my brother. The walk took us through a small veld that was a familiar shortcut for school children and workers. Our neighbourhood, New Orleans, was a new one and of the 1970s, called a ‘community development project’ (Gemeenskapsbou-projek) by apartheid planners and part of the town planning and development required by the Group Areas Act. New Orleans was one of countless new ‘community development projects’ across the country which were to accommodate those kicked out of areas then recently declared white.
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